Some marae at the marae complex of Taputapuātea have been restored, but the layout of the complex and most of the materials themselves are original. With other more complex tasks we look forward to working with PCC and other organisations, to ensure that the vision for our community is carried through. [2] In Tainui, where I did my fieldwork, however, coffins In the residential area we own our own homes and sections on individual titles. II is Located on an eastward slope almost on the top of this section of Maia'ire'a hill, with the ahu at the uphill end. You are now tangata whenua and Waipapa is your marae. The door is said to be less tapu and it is not believed to present honour were allocated to people of highest rank. If you have a question and you can not find the answer to, then visit the Papa Panui (forums) to ask there. However, it is more likely to reflect concern for the flax mats or the carpet on the It is of continuing importance to a living culture: the sites fell into disrepair … The veranda could be more tapu for some ‘Hey, Pakeha, you take your shoes off in the house of the horis,[3] hey’. Here follows our de- Jed description of the marae proper: Mata'irc'a Rahi is a complex structure consisting of a moMje-proper wilh two and part of a third plat- forms attached to it. The son of Tetupaia and Teu had not only the right to a seat in the great Marae of Taputapuatea in Raiatea, but he could take his stone from Taputapuatea and set it up in his own district of Pare Arue (Tahiti), so founding a Marae Taputapuatea of his own to wear the Maro-'ura (red waist girdle of the ariki) in. expected to revere the meeting-house, one custom is widely practised: the practice of extensions of tapu. Some iwi (tribes) and hapū (sub-tribes) do not allow women to perform oratory on their marae, though typically women perform a Karanga (call). According to Salmond, marae are "portals between Po, the world of the gods and darkness, and the Ao, the everyday world of people and light, so that people could communicate with their ancestors." (About this time the war memorial obelisk was moved again, being resited nearer St Stephen’s Anglican Church, beside the marae.) ‘people of the land’ or the ‘hosts’, sleep on the tara iti to the There has been a whare on the site of the current marae since 1855. And so if there is a point where people may say things that the other group may find that they don't necessarily agree with it allows those things to be aired, they have been aired. The word has been reconstructed by linguists to Eastern Oceanic *malaqe with the meaning "open, cleared space used as meeting-place or ceremonial place".[1]. living, and, in some more traditionally oriented areas, through the window by the dead You could … At the The 25-metre-long meeting house is named Ngakau Mahaki, meaning respect, and is part of the marae complex called Te Noho Kotahitanga, or reside in unity. Each marae has a group of trustees who are responsible for the operations of the marae. whereas both the meeting-house and the marae aatea were In some modern Polynesian societies, notably that of the Māori of Aotearoa New Zealand, the marae is still a vital part of everyday life. [need quotation to verify]Ngāpuhi has the largest affiliation of any iwi, with 125,601 people identifying as Ngāpuhi in the 2013 census, and formed from 150 hapū/subtribes, with 55 marae.. [2]:90, In the Cook Islands, there are many historic marae (tapu or sacred places) that were used for religious ceremonies on the islands. group of visitors arrive at a marae, they will wait at the gate veranda and the interior. My Book Therapy, the Craft and Coaching Community for Novelists is all about encouragement, quality teaching, and truthful coaching. 3 Hongoeka and its Community Hongoeka is situated at the northern, coastal end of Plimmerton. paepae. In the Rapa Nui culture of Easter Island, the term ahu has become a synonym for the whole marae complex. As indicated by Ka'ai and Higgins, "the importance of the tangihanga and its central place in marae custom is reflected in the fact that it takes precedence over any other gathering on the marae". marae proper during a bicultural gathering. always stays on the more tapu side. Most iwi, hapū, and even many small settlements have their own marae. It's a lovely marae with a selection of fascinating buildings, including a cute-as-a-button church. people could not get the boys to understand that it was disrespectful to play football A marae is a meeting place registered as a reserve under the Te Ture Whenua Māori Act 1993 (The Māori Land Act). A major culture of pa building developed in the more populated parts of New Zealand. As part of the wider vision for the Island TMHCT in partnership with Auckland Council are developing a spatial plan which will form a foundational document for the staged development of the Island as a cultural open space. window or taken inside the house. Such fixtures, fittings, and contents may include carving, painting, weaving, stained glass, wallpaper, surface decoration, works of art, equipment and machinery, furniture, and personal belongings. parts of the marae. Rarotongan tradition holds that Taputapuātea marae at Rarotonga, which archaeologists have dated to the 13th century, was built by Tangi'ia who brought the central stone with him from the ancient marae of the same name at Ra'iātea. different temporal dimensions involved in this representation is a spatial orientation Going onto the marae means entering into an encounter situation, where challenges are met and issues are debated. Jackson 1972:40-60). He kāinga nō te ururoa, te moana The ocean is the home of the shark wharekai. The kawa [protocol] can vary from place to place but for this marae [complex of buildings and grounds] the following guide will give you some idea of what to expect. Some marae are in better shape than others, as vegetation grows fast on the islands. never be noa under any circumstances. Whakatu Marae, in Nelson itself, is one of seven marae in the region.

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